Just for fun, here are more of Carrier's thoughts about academic peer review:
Shitting on Sam Harris:
Overall, I actually think this is a great idea, and wish more philosophers (and universities and foundations) would put prize money like this up to drive productive philosophical progress. Because real progress begins with well-judged crowdsourced debating just like this, to find the best case pro or con any x. Because progress is not possible until you have the best case to examine (and accept or refute) for any position. Academic peer review (for books and journals in philosophy) simply does not look for, nor even rewards, best cases. They just publish any rubbish that meets their minimal standards (and those standards are not very high, relatively to where they could be).
This doesn’t mean peer reviewed philosophy isn’t better than other philosophy. It generally is, at least in some respect worth the bother. But peer review standards in philosophy are also twisted and bizarre, excluding a lot of what actually is good philosophy simply because it doesn’t match some current fashion or irrelevant requirement. Whereas it is not as rigorous as it should be in policing fallacious, illogical, unscientific, or muddled argumentation. (And I am speaking as someone who has published academically peer reviewed papers in philosophy.)
https://archive.is/5KXtL
From Carrier refuting reviews of his work. He likes to remind everyone a ton of times that he relies upon peer-reviewed sources. And he likes to cite himself.
[Carrier] merely assumes that religious people make things up all the time with their heroes (without providing a positive case for this assumption let alone clear undisputed examples pertaining to the Jewish or Christian scriptures or verified motivations if such was the case).
This most pegs Ramos as a Christian fundamentalist. He had also just insisted Daniel and Moses were real people, and that Daniel is a genuine treatise by Daniel, and complains that I don’t agree, even though I am merely granting established mainstream consensus in the field–in other words, I am meeting the requirements of peer review. In fact (contrary to his deception here) I actually extensively support the point that “religious people make things up all the time” by extensively citing examples and extensively citing, even multiply quoting, abundant mainstream peer reviewed scholarship (this is, in fact, Element 44, OHJ, pp. 214-22; I even elaborate on an infamous example, pp. 387-89; and amusingly Ramos unwittingly admitted to another example in his agreeing that Christians forged the Ascension of Isaiah).
It is pretty typical for a Christian apologist to be faced with an extensive and vast positive case, backed by the citation of dozens and dozens of peer reviewed monographs and articles, and then declare that the claim was made “without providing a positive case.” Seriously. (He later even says this is an “assumption” of mine; again as if I did not in fact extensively document it as the mainstream view.) It is likewise telltale of a Christian fundamentalist to covertly dismiss that entire case by implying the mere fact that Christian fundamentalists “dispute” the findings of mainstream scholarship means that those findings should be dismissed. “Teach the Controversy” really means “please replace all the facts with our dogma instead.” This is not sound or sane argumentation. This is delusional fundamentalist argumentation. Ramos’s opinions in this matter are thus extremely unreliable.
https://archive.is/9wBzT
Whining about another review of his work. Sticky describes what the process should be. (And I don't think that's what happened with his book.)
Casey also alleges there is something telling about the fact that my dissertation hasn’t been published yet (1-427)–in fact it has been in peer review at UC Press for years for want of qualified reviewers–but Casey himself opens the book by apologizing for how long some of his books took to get to press because “peer review behind the scenes…lead to massive delay in publication” (1-185). In fact he implies ten to twenty years delay, far longer than I’ve endured, although I couldn’t tell for certain from his timeline. But which is it? The egregiously long wait time peer review sometimes causes proves your work sucks (wait for that one to bite you, Dr. Casey), or it’s totally normal for that to happen even for top quality work? (Incidentally, getting past a Dissertation Committee entails passing vastly more peer review than an academic publisher ever provides, of better quality and more numerous reviewers, which is one thing seriously defective about modern academic presses: they haven’t figured out how to be efficient.)
Casey also complains constantly about how (certain–although he generally implies all) mythicists don’t pay attention to the latest peer reviewed scholarship…and then proceeds (frequently) to not pay attention to the latest peer reviewed scholarship. For example, in the one instance where he actually mentions the evidence in Josephus (even though he never in his rambling gets around to using this evidence in any way, so it can’t even be said whether he considers it evidence for historicity or not), he doesn’t even cite any peer reviewed scholarship in defense of his opinion. Yet he does this specifically when attacking mythicists for not doing it! And most embarrassingly, the latest peer reviewed scholarship on the subject supports the mythicists. I document this travesty below, because it is a very good example of what Casey does many other times in this book: pompously declare himself right, because the mythicists can only lean on bloggers and antiquated scholarship, when in fact, had he checked (oops!), he would have known that in fact what the mythicists are saying is said in contemporary, mainstream scholarship. So, he attacks mythicists for being wrong because they didn’t check the facts, then doesn’t check the facts and ends up being wrong. Yep. That.
From comments:
Pants on fire. He knows damn well I have publicly stated and published criticisms of the same mythicists for years. He dares to suggest that I am somehow “distancing myself from” them now? And he knows damn the fuck well I have offered my own case, and that it passed peer review at a major academic press, and will soon be released.
But to the point, Casey failed to make distinctions among high and low quality scholars and thus made false statements about what “mythicists” believe. That’s a fact. My review catches him at it. McGrath has no defense to offer.
(BTW, the funnier thing is that I was becoming a historicity agnostic in 2002; I continued assuming historicity for the sake of argument in my subsequent work, as I considered the alternative still unproven–including my work on the resurrection you refer to, which was published in 2005; even in Not the Impossible Faith, the last edition of which I published in 2009, I didn’t challenge historicity. That’s how responsible scholars behave: they assume the consensus paradigm until they are sure they can disprove or challenge it. As now I can, having researched and written two peer reviewed books on it. Yet you seem to think acting like a responsible scholar is a defect. That is one more reason to consider you a fraud.)
https://archive.is/cWY6z
An interesting example of how Carrier referred to his publisher from 2014:
Most notably, this article takes no notice of, nor responds in any way, to my book On the Historicity of Jesus. Even though that was published by a major respected peer reviewed biblical studies press nearly a year before Mykytiuk’s article was published.
Notice the presence of generic adjectives. "Major" and "respected" can apply to any press!
https://archive.is/TWPsg
From a post advertising one of his courses:
Only in respect to peer review (by definition, all peer reviewed monographs meet peer reviewer requirements as to wording and content…otherwise peer review would be meaningless). But nothing I objected to (good peer review improves a book, and I had good reviewers).
https://archive.is/wxmpq
How Carrier described his book on June 14, 2013:
Part of Brown’s bias may be because he can’t believe I can conclude Jesus might not have existed. Yet it is important to note that Proving History nowhere argues that Jesus didn’t exist. It is, rather, a book about how one would test a question like that. Brown is aware that I will only actually argue for that thesis in my next book, On the Historicity of Jesus Christ (which is completing peer review now and will soon enter the production pipeline at an academic press).
https://archive.is/r0mh5
Carrier doesn't seem to be on the exact same page regarding Ogvorbis.
Yes. In a case of fabulously bizarre irony, a man named Pervo confessed to trafficking in child pornography (it was never disclosed whether that meant children or teens, but a felony in any case, for which he did time). That has nothing to do with the quality of his knowledge and research in his field (his work continues to be published under peer review and well respected). But it is good reason not to invite him round for dinner.
Original version from Google cache:
What will prove my book worthy of support is not whether I answer some random hack web rant, but the fact that my mythicist book passed formal peer review and will be published by a major respected biblical studies press (Sheffield-Phoenix, the publishing house of the University of Sheffield). Proving History likewise underwent, and passed, a formal academic peer review. Unlike the blog links you mention. So please consult real scholarship before asking questions about this.
Edited version:
What will prove my book worthy of support is not whether I answer some random hack web rant, but the fact that my mythicist book passed formal peer review and will be published by a major respected biblical studies press (Sheffield-Phoenix, a publishing house at the University of Sheffield). Proving History likewise underwent, and passed, a formal academic peer review. Unlike the blog links you mention. So please consult real scholarship before asking questions about this.
https://archive.is/XM2u5
Sticky dissing Craig:
Wait. Did that just happen? Did I just see William Lane Craig diss the whole peer review process of all philosophy journals? William Lane Craig, a guy widely published in philosophy journals and proudly citing his articles in them whenever he can? Who even goes out of his way to emphasize that these philosophy journals he’s published in are peer reviewed? Is that what just happened here? Why, yes. Yes, it is.
I eagerly await Craig’s announcement that all his articles published in philosophy journals “would never have made it past the peer-review process for a journal of New Testament or historical studies” (or cosmological science, the subject of many of his articles in the very same journal: Faith & Philosophy) and should therefore be dismissed as unreliable garbage. Wouldn’t that be the day.
Let’s pretend Craig didn’t just declare the peer review quality of philosophy journals (and thus half his own life’s work) to be worthless (even the journal he himself has published a dozen articles in). Law’s argument is an argument in inductive logic and epistemology, within the general umbrella of philosophy of history. It barely even belongs in “a journal of New Testament or historical studies” and most would likely tell him it’s on a subject they don’t cover. By contrast, Law’s article certainly belongs in a journal dealing with “faith and philosophy.”
Apart from all this being funny, I mention it because for Craig to actually eat his own foot with this inane argument is evincing a sad decline in his ability to argue well. We’re eleven paragraphs into his rebuttal of Law, and we have yet to encounter a single relevant argument against Law’s article.
Part two forthcoming for your peer review.