DrokkIt wrote:SO over the weekend I stayed with a friend who's new girlfriend is a bit of a feminist.
I've learnt enough to basically not engage, however at one point she was harping on about how "Islam is inherently more feminist than other religions".
Now obviously my instinct says this is bullshit, however what does everyone else think?
Maybe Kirb might have some insight...
Is she a muslim?
Anyway no, islam isn't a "feminist religion", let alone "more feminist than other religions". Not if feminism is about gender equality anyway.
According the Qu'ran alone muslim women inherit half of what men inherit (Sura 4, verse 11) :
Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.
The testimony of a woman is worth half of that of a man, because women can make mistakes more easily than men apparently (Sura 2, verse 282):
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah , his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
Wives are places that husbands can sow, and their husbands can use them however they want for "seeding" (no mention of the wives' consent) (Sura 2, verse 223):
Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers.
The words used here are
ḥarthun and
harthakum, from the root
ḥā rā thā, which is used with the meaning of "crop", "harvest", "sow".
The punishment for unlawful sexual intercourse for women, if they're found guilty, is to be imprisoned in their houses until they die, or until Allah decides otherwise (Sura 4, verse 15):
Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way.
A bit harsh, I'd say, especially since there's no equivalent punishment for men who commit unlawful sexual intercourse.
Men are in charge of women, who should be obedient, and wife-beating is also a-OK against disobedient women, after a few warnings (Sura 4, verse 34):
Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.
The word used here is
wa-iḍ'ribūhunna, from the root
ḍād rā bā. Some translators want gullible non-muslims to believe that
wa-iḍ'ribūhunna means "send them away", since the root can mean "strike" or "travel" or "present" or "turn away", but the root is never used in a transitive form to refer to human beings in the sense of "send away" in the Qu'ran, so it'd be incredibly weird and out of place if the word was used here with that meaning. Anyway most muslim scholars interpret the verse by saying that it recommends wife-beating of "arrogant" wives (although most argue that it should "light" beating).
That's just scratching the surface, since this is just the Qu'ran we're talking about, and there's a lot of stuff about what women should do for their husbands and how they should be punished if they disobey in the ahadith.
I think I made it clear that islam is VERY far from being a feminist religion.