DrokkIt wrote:I find it to be a reasonable proposition to say that the widespread (nearly universal) presence of these memes in all cultures suggests there is something in them that humans are quite particular to, and they don't find these memes elsewhere.
In other words, if one take a 'spiritual' understanding of the world and deletes all of the stuff that contradicts both scientific knowledge and valid logic, one is left with a remnant meme that gives people a reason to live. I'm well aware this is a Neitszchian proposition.
There has to be something in this garbage that appeals to people in ways that aren't inherent to a sceptical mindset.
I think Sam Harris has it about right - there is a baby in the bathwater of religion, and it has to do with the quality of experience here and now, in relation to what we are pleased to think of as our "selves" (by which I mean the things we vaguely think we are, peeping out from behind our eyes, as opposed to "us" as total physical/biological entities with internal world-modelling and steering mechanisms).
There's a "spirituality" that could potentially be a fine partner to reason there, that could, in the future, unite everyone - because it's not about propositional knowledge, not about something about which there could be dispute, but rather more about what's best in the hippie message, that thing of "be here now", the art of appreciation of existence
per se, of living through it in a way that heightens its "internal quality" so to speak. What many religious people get from religion is actually that, life has a magical quality for them that's missing for the rationalist - although the rationalist has the other compensation, of not being worried about not knowing, about it being ok not to know, as Feynman put it.
The closest one can come to describing it to someone who's not mucked about with that sort of thing before, is to recall holidays - recall the bright, sparkling quality of experience when you're on holiday and
don't know what the shit you're seeing is, yet how fascinating and how alive it all seems. Or consider those occasions where you're very familiar with the aspect of a street junction from one angle, then you come across it from another angle and you get a small shock when it seems like a completely different place.
To understand what things are is
perspectival - which is not the same as the "relative" of Pomo, Nietzsche was smarter than that. Things
really are how they appear in terms of our all-too-human concerns (really hard, soft, green, etc.), but we're really seeing only a tiny slice of what they really, really are, which outruns our petty concerns. That sense of existence being bigger than the boxes we put it in for our convenience, is what's opened up by "spirituality" in the best sense. That "biggerness" is what people have called "God", but "God" is such a paltry term for it ...
At any rate, all the religions have this element, and it's the aspect in terms of which they can be ecumenically friendly to each other, once rationalism teaches them to let go of dogged, tribal-driven adherence to their propositional aspects. Making existence holy, self-sufficient unto itself, precious, bright, peaceful, is what it's all about.