Peak insanity from some "philosophers" of the extreme left:
Is having a loving family an unfair advantage?
Once he got thinking, Swift could see that the issue stretches well beyond the fact that some families can afford private schooling, nannies, tutors, and houses in good suburbs. Functional family interactions—from going to the cricket to reading bedtime stories—form a largely unseen but palpable fault line between families. The consequence is a gap in social mobility and equality that can last for generations.
So, what to do?
According to Swift, from a purely instrumental position the answer is straightforward.
‘One way philosophers might think about solving the social justice problem would be by simply abolishing the family. If the family is this source of unfairness in society then it looks plausible to think that if we abolished the family there would be a more level playing field.’
Oh, yeah, great idea. That can't backfire in any way...
‘The evidence shows that the difference between those who get bedtime stories and those who don’t—the difference in their life chances—is bigger than the difference between those who get elite private schooling and those that don’t,’ he says.
This devilish twist of evidence surely leads to a further conclusion—that perhaps in the interests of levelling the playing field, bedtime stories should also be restricted.
And here I thought that the idea behind the equality of opportunity was to
raise standards and treat disadvantage people
better. No, it's all about "leveling the playing field", even when this means restricting the freedom to read bedtime stories to your child. Because, you know, this is unfair to the poor children who don't get everyone to read them bedtime stories.
If bedtime stories are an unfair advantage then what else? Beauty surely gives beautiful people an unfair advantage, should be give ugly scars to beautiful people? Intelligence is also an unfair advantage, should be we require people who are too clever to take drugs that will damage their brains? What about crippling sane individuals to level the playing field with people who can't walk?
So should parents snuggling up for one last story before lights out be even a little concerned about the advantage they might be conferring?
‘I don’t think parents reading their children bedtime stories should constantly have in their minds the way that they are unfairly disadvantaging other people’s children, but I think they should have that thought occasionally,’ quips Swift.
Yes, you've read it right. By treating your children well you are disadvantaging other people's children. It's not like those other people could be encouraged to be better parents, no siree. It's you, the selfish good parent, who are selfishly giving advantages to your children over other people's children. Sounds legit.
Then, does the child have a right to be parented by her biological parents? Swift has a ready answer.
‘It’s true that in the societies in which we live, biological origins do tend to form an important part of people’s identities, but that is largely a social and cultural construction. So you could imagine societies in which the parent-child relationship could go really well even without there being this biological link.’
Biological ties are a social construct.
It’s here that the traditional notions of what constitutes the family come apart. A necessary product of the Swift and Brighouse analytical defence is the calling into question of some rigid definitions.
‘Politicians love to talk about family values, but meanwhile the family is in flux and so we wanted to go back to philosophical basics to work out what are families for and what’s so great about them and then we can start to figure out whether it matters whether you have two parents or three or one, or whether they’re heterosexual etcetera.’
For traditionalists, though, Swift provides a small concession.
‘We do want to defend the family against complete fragmentation and dissolution,’ he says. ‘If you start to think about a child having 10 parents, then that’s looking like a committee rearing a child; there aren’t any parents there at all.’
Gee, you think?